My argument is based on fundamental Christian ethical assumptions. A reflection on the specific weight of Christian traditions and convictions is needed in order to develop a Christian contribution to a new consensus on our human responsibility towards non-human nature. Today these traditions and convictions have to be introduced into a pluralistic Continue reading Rights of Nature or Dignity of Nature?
The hustle and bustle of working in the city, polluting traffic, schedules, overcrowded commuting, fast food restaurants, coffee bars and pubs, colossal buildings, blistering asphalt, these are our surroundings at work. It is easy to forget that once this city of London was a small town called Londinium with archaeology dating back to 4800 BC, and before that were you live now would all have been land, mountains or forests. We are more connected to nature than we thought. Celtic Christianity reminds us that this connection and the importance of caring for the environment go beyond recycling, stopping meat consumption and animal products. The ancient Celts honoured the force of nature; they were animists meaning they had a world view that non-human entities — such as animals, plants, mountains, rivers, lakes and believed that inanimate objects-possess a living soul. They also believed that humans could establish a rapport with these living souls. The Celts who were originally pagan, viewed the presence of the supernatural as central to, and interwoven with, the material world. Every mountain, river, spring, marsh, tree, and rocky outcrop contained a living and breathing spirit and therefore was considered to be alive. There is so much about our own planet that we do not know; for instance science has recently proven that trees are far more alert, social, sophisticated —and even intelligent— than we could ever have believed.
Trees of the same species are communal, and will often form alliances with trees of other species. Forest trees have evolved to live in cooperative, interdependent relationships, maintained by communication and a collective intelligence similar to an insect colony. These soaring columns of living wood draw the eye upward to their outspreading crowns, but the real action is taking place underground, just a few inches below our feet.
The Celts, Christianity and nature has been linked from the very beginning. The traditions and beliefs of the Irish Celts associated with nature played a strong part in shaping Irish mythology, surviving after Ireland’s conversion to Christianity and playing an important role in Ireland’s cultural identity. Considering this it’s easy to see how Ireland’s myths and legends are famous around the world.
In order to live more sustainably you do not need to live as a hermit, but in imitating the early cultures such as the Celts, we can take steps to adapt our lives accordingly, we can do this and stop putting a strain on the planets natural resources. Go and meditate under the branches of a nearby tree. According to the Celtic worldview, nature is not something that is independent of humanity (after all we would not survive without it), it is an integral part of humanity and therefore must also be so within people’s spirituality and their commitments.
In 2009, a global poll found that the majority of people, including 77% of British people, wanted their governments to do much more about climate change. But in August of this year, another global poll found that in the biggest most-polluting economies, concern about climate change had fallen sharply in the last two years. Hearts and minds have not been won over. International climate talks have reached deadlock and, not unsurprisingly, carbon emissions continue to increase.
For the past year, the Guardian’s columnist Clare Bryden lived with the monks and nuns of the Anglican Abbey of Mucknell —The Society of the Salutation of Mary the Virgin— in Stoulton, Worcestershire, a contemplative Benedictine community in the Church of England. There are few more hidden lifestyles, but they have precious insights to offer the instinctive idealist.
Novices within religious orders follow the rule of life written by their founders. Over the centuries there have been many rules; the Rule of Saint Augustine, Anthony the Great, St Pachomius, the Rule of St Basil, the Rule of St Benedict. Benedict of Nursia (AD 480 – ca. 547) wrote his monastic rule in AD 516. Benedictines make vows of obedience, stability and conversion, let us take a closer look at their meaning:
Obedience comes from the Latin word to “listen”.
Stability refers to the importance of both community and commitment in life. The vow of stability also articulate our concerns with regard to the current environmental crisis — because if we remain steadfast to the earth we begin to learn how to become good stewards of all that was created.
The third vow, conversatio morum is literally translated as “conversion of life,” Conversion has more of a sense of a “U-turn,” an inverting, and is not confined a single event in time. This vow tells us that we must acknowledge that conversion and always remain attentive to it. For those who are not within the confines of a monastery conversion continues to be an ongoing process as well, helping us to continually walk within the presence of God.
Conversatio Morum of life incorporates both poverty and celibacy, yet is more broadly understood as one’s orientation toward God. I truly believe that it is worth the effort to grasp the true nature of conversatio morum, because it is germane to the world today. It comes from the Latin word to “listen intently”.
Through our Christian faith we know that God created the earth and all that it holds which He then entrusted to us as caretakers. Love for God must be reflected through our contributions to that environmental stewardship. The vow of stability roots an individual to their one common home and therefore we need to ensure that we take every possible step to protect and care of it. The vow of conversatio morum, or “conversion,” requires nothing more than simplicity of life and communal sharing of goods and resources, its quite easy. Humility, or fear of the God, calls us to be aware that God is within everything and that we are connected to God through nature. As Christians, as monks and nuns we have a shared moral imperative or duty with every other person on this planet to be the stewards of God’s creation.
The responsibility is upon all of us to listen to each other and to God attentively; we have an individual duty to comprehend what is being asked and what action is required of us. As a matter of fact, the copy of Rule of Benedict that I have, dated 1865, begins with the word “harken” listen. This is the word to which monastic communities often return to. Harken, listen and pay attention, to God and to His word; to our weaknesses and how they drive us; to other members of the community; to our neighbours near and far; to the place where we live and to the whole planet. We need to understand the impact that our attitudes and actions have upon others.
Saint Benedict had been extremely practical in his ordering of the life. Discerning the value of balance between prayer, manual work and study within the daily rhythm of monastic life. In a monastery one might live with the day-to-day practicalities of renewable energy and rainwater harvesting, mucking in and getting your hands dirty in the kitchen garden, learning about the diversity of nature. As a result, one is far more connected with the food and shelter and one’s environment.
Community life is often romanticised by novices and visitors, but they are very quickly set straight. Religious are real people, we live together at close quarters (unless you are a hermit) and we quickly get to know each other’s eccentricities. Benedict was well aware of everyone’s distinctive weaknesses, and imbued the rule with self-discipline and restraint. So this nostalgic quixotism needs to yield to a healthier idealism rooted within our present reality and oriented in hope to values such as hospitality, generosity, neighbourliness, compassion and cordiality toward all; growing into the image of God; and sustainability, both physical and spiritual. The Benedictine order founded its first monastery at Subiaco a commune in Rome circa AD 529 and has continued to flourished for 1,492 years, and I believe that it will be a sustaining presence for many years to come.
So how do we live sustainably
During the Coronavirus pandemic we had an opportunity to rethink how we can live more sustainably. Many would have worked from home for the first time and found that you’re using far more electricity and water than you had before, you’ve probably had to cook a lot more than usual at home. In all probability you will have also noticed the impact it has had on your bank account and how much si actually consumed and wasted within your household every day. Did it make you become more careful or did you simply continued as normal?
What is meant by being sustainable?
Sustainability is a complex concept that can be somewhat difficult to define in just a few words. In short, sustainability is a term used to refer to humanity’s responsibility to care for our planet so that it can remain safe and habitable, and have the resources needed for all future generations to continue. We can achieve this for our world and future generations by implementing enforceable laws with severe fines (or loss of business licence) and better conservation and protection strategies.
Why should this be so important?
Our species has already caused irreparable and irreversible damage to our planet, filling the air and seas with toxic industrial waste which continues to this very day, —and in some cases completely unchecked—, technologies, irresponsible consumption and mountains of refuse and plastics. Plastic contains toxic chemicals which leach out and have now been found in the blood and tissue of most human beings causing cancers, birth defects, impaired immunity, endocrine disruption and other ailments. Plastic is not biodegradable; it can only break down into smaller and smaller particles. It’s estimated that between 1.15 to 2.41 million tonnes of plastic are entering the ocean each year. Despite our impotent efforts to address the global problems things are still getting worse, and before we know it, the earth’s temperature would have risen to a critical point from which there is no turning back and a reversal is no longer within the realms of possibility. This would make many areas of the planet completely uninhabitable. The air will be of such poor quality that it would become impossible to venture outdoors without wearing respirators and protective equipment. The oceans continue to rise, as flooding spread more land will be permanentlylost to the ocean, which will be so toxic that days on the beach will be a thing of the past and eating sea food will be a story relegated to myths and legends. We are at a tipping point. Simply put, the time to act is now despite what politicians and industry tell us. The objectives of Industry and by default politicians concern one thing only, their shareholders and their 30 pieces of silver to the detriment of all others.
Are we able to work from home in a sustainable manner?
Saving the planet is no easy feat and it certainly isn’t something that will occur over the course of one night. But you can do a lot of little things in everyday life to help reduce your carbon footprint. Imagine if everyone took the time to cultivate little habits and make small adjustments that prioritise sustainability. The long-term impact would change the earth! The preservation of this beautiful planet will begin to seem much more achievable. A good place to start therefore is in one’s own home, especially if your house or apartment also happens to be your place of work. Here are some simple pointers you can utilise in order to live a more sustainable and meaningful life whilst working from home. You can also use these pointers if your home is not your workplace.
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1. Adjust your thermostat
Growing up, most children quickly learn that the thermostat is hands-off. After all, Mum and Dad aren’t paying the heating bill to heat outdoors. Now that you are somewhat older, you would probably agree that paying an arm and a leg for electricity and gas is not a leisure expense. Not only does it hurt your pocket, but it also has negative environmental impacts.
Lowering the heating and boiler temperature slightly during the winter by just a few degrees can significantly lower your monthly bill and help fight global warming. You can also invest in a smart meter, like the Google Nest Heating & Hot Water Smart Thermostat or Hive Wireless Thermostats, which can learn your preferred temperatures and automatically adjusts to scheduled times in order to save energy.
2. Use energy efficient lighting
You can also save energy by choosing Eco-friendly lighting. For more information on lightbulbs please see Which? LED lights explained. Led lights tend to save 80% more energy than normal bulbs and last up to six times longer, so over time you will buy less. They also contain no toxic chemicals, so you don’t have to worry about polluting the environment once you dispose of them. If you want to conserve even more energy, consider buying smart bulbs for example the Veho Kasa Bluetooth smart LED light bulb. They are super affordable and compatible with smart devices that you may already have, such as Amazon Alexa or Google Home. You can even get colour-changing bulbs that are great for creating ambiance lighting.
3. Unplug all household electronics when you are not using then
Electronic gadgets such as televisions, microwaves, computers, and even mobile phone chargers continue to draw power when not in use. These “energy vampires” (yes, that’s a real term! It surprised me too) are constantly consuming energy, even when completely turned off. The best way to kill energy vampires is to unplug electronic devices at the source when you are not using them. Alternatively, you could use smart power strips (see BestReviews) to conserve energy and contribute less to environmental degradation. The keyword here is smart. A normal power lead will still waste power when plugged in. A smart power strip can recognize when an electronic device is not in use and cut off the power.
4. Choosing Eco-friendly office supplies
There are a myriad of options to choose from when it comes to stocking your home and your office. Unfortunately, many of them are not made with the environment in mind and are often used once and then thrown away. You can make a positively impact upon the environment by being more aware of the products you buy. More companies are beginning to source their materials from single sustainable source to make all of their products. There are plenty of Eco-friendly suppliers who utilise bamboo, cotton-based acetate, recycled plastic, and other biodegradable alternatives. Everything from paper and pencils to phone cases and laptop sleeves can be made whilst remaining considerate to our environment and planet. You can even have Eco-friendly business cards printed on recycled paper! It just takes a little research to find the best green products suitable for you.
5. Buy less, whilst reusing more
When looking for your planet-friendly office supplies, look for products that are reusable, refillable or durable. If you need to use paper, buy a paperless notebook, such as the Rocketbook which has a system that connects traditional handwriting surfaces with the power of the cloud. It comes with a specially designed microfibre pen and cloth. Just write, scan your work and erase to use again! If your morning routine involves you stopping by your favourite Colombia Pastor with hints of red apple and caramel or the Seven Seeds-Guatemala Rosma espresso with notes of brown sugar and peach coffee at your local coffee bar, skip the paper cup they give you, after all you are just going to throw away. Get a reusable coffee mug instead and bring it with you. Another great way to reduce and reuse is to buy refurbished office equipment. There are many online marketplaces that list products for sale locally, such as office desks, chairs, and bookshelves, computers and other essential equipment. It does not have to be new. Checking online just now I found twenty-two different suppliers in my area.
6. Learn to recycle (the correct way)
People have good intentions when it comes to recycling. Still, many are not doing it effectively, or even correctly. I made that mistake myself some years ago quite innocently, which is why most recyclables end up in landfill. Waste Management website describes these three general rules for recycling (these may change depending on your local authority, best to check their website):
Recycle clean cans, bottles, and flattened cardboard.
Leave food or liquids in your food recycling caddy (Yes to all food including meat and fish (cooked or raw) including bones, Tea bags and tea leaves and coffee grinds. No to Any fats solid or liquid, Pet poo (yes you’d be surprised),
Do not recycle loose plastic bags or items that are bagged.
You can recycle food and drink bottles and containers, but the caps are often not recyclable, so be sure to throw them away in your non recyclable waste. You also cannot recycle plastic wrap, film, and cups with wax or plastic coating. Also, anything that can get tangled in recycling machines, like plastic bags, are non recyclable.
7. Food shopping
We all need to eat and drink its a fact of life, but how we do it sustainably and with zero waste, and achieving this without causing a major impact on your carbon footprint is important. You can search for a sustainable grocer near you online.Food needs to be nutritious, wholesome and safe for you and your family. Try if you can to find organic products, when getting started go small at first. Shopping sustainably starts where you shop at and encompass what you buy once you have arrived at the store. Whether you’re buying fruits and vegetables at the farmers’ market or meat and fish at the supermarket, there are questions you should ask to learn more about how that food was grown or raised to make the most sustainable choice possible. There are tips and resources to help you steer a course of the market stands and grocery aisles and for making sense of food labels and what they claim.
Eat more plant based foods (I’m not saying go meat free but its a start)
Eat more variety, the WWF and Knorr we have identified the Future 50 Foods that can help reduce the environmental impact of our food system download their pdf report here.
When possible try to include seasonal produce from your local farm shop or greengrocer in your diet.
Buy fish responsibly. By eating climate friendly seafood you would make a difference.
Grow your own vegetables and fruits (if you have a garden)
Get Giki. Giki is a free mobile app that provides ethical and sustainability information for more than 250,000 products.
Buy Products that are Fair Trade
Look for Organic Produce
Choose Plastic Free Packaging
Buy Sustainably Sourced Ingredients
Always choose Free Range Meat & Eggs
Buy Seasonal Fruit and Vegetables (which reduces their carbon footprint)
Completely avoid all GMO’s
Only buy what you need and do not be tempted by buy one get one free unless you know you will use it or give it to someone else
Do your part to safeguard the Earth.
It cannot be said enough that we all have to collaborate and work together to save our planet. Small gestures like unplugging electronic devices and shopping for groceries or green office supplies are a good start to living a more environmentally conscious lifestyle. Right now, the Amazon is burning and the products that we are buying are part of the system which drives this continued and unchecked devastation. We don’t need to burn or cut down one more tree, there’s more than enough land to grow food to feed 2 billion more people by 2050. You should press your member of parliament (find them here) or join a group that lobbies Government on these issue by demanding deforestation free food. Use Ethical Supermarkets (bit hard to find in the UK but they are there), where products are sourced and processes are in place to ensure that there is no exploitation in the food chain — of people and animals.
As Christians we have a duty to be good stewards of the environment, which is God’s creation for us. We believe that there is a relation between ecological practices and christian spirituality.
The Hermit of Saint Bruno (Celtic Hermit) at St Mary’s Hermitage has made a Commitment to Sustainable Stewardship
Stewards of Creation
Sustainable stewardship is one way in which Hermits (and Monks) can participate in God’s intention and care for our world. To this end, the St. Mary’s Hermitage has consistently used ethical and sustainable grocery and utility suppliers. We use natural and traditional building methods for projects and adopted sustainable and energy efficient equipment for all of our utilities.
To use only sustainable materials and techniques to safeguard the environment and the beauty of the our rural location and the Kent countryside.
The energy consumption at St. Mary’s Hermitage is clean, renewable, and cost effective
All of the buildings St. Mary’s Hermitage meet the needs of this eremitic community, now and in the future.
Externally obtained goods and supplies must meet sustainable and ethical criteria.
We have a system of rules that promote replenishing and limit our depletion and pollution.
How does St. Mary’s Hermitage maintaining a viable quality of life, and sustainable practices
We have a consistent and transparent worldview where both scriptures and scientific research defines our worldview;
We have a strong social capital network of relationships among us enabling us to function far more effectively;
We use critical reflective change based on values; and,
and an appropriate and tested decision-making process.
St. Francis reaffirms the divine character of Creation also in its material aspects, against the Cathars, who in those same years claimed that God had created the spiritual reality, while the material reality was of demonic origin. St. Francis of Assisi also argues against the mercantile mentality that was rapidly spreading throughout the known world and for which nature was being exploited simply for economic purposes, while the saint from Assisi argues that nature provides man with everything he needs and therefore invites us not to worry about scrambling about continuously, seeking ever greater but useless material goods. Continue reading The Canticle of Brother Sun